About Dr. Jose Rizal

Dr. José Protasio Rizal Mercado y Alonso Realonda (June 19, 1861 – December 30, 1896, Bagumbayan), was a Filipino polymath, nationalist and the most prominent advocate for reforms in the Philippines during the Spanish colonial era. He is considered a national hero of the Philippines, and the anniversary of Rizal's death is commemorated as a Philippine holiday called Rizal Day. Rizal's 1896 military trial and execution made him a martyr of the Philippine Revolution.

The seventh of eleven children born to a wealthy family in the town of Calamba, Laguna, Rizal attended the Ateneo Municipal de Manila, earning a Bachelor of Arts. He enrolled in Medicine and Philosophy and Letters at the University of Santo Tomas and then traveled alone to Madrid, Spain, where he continued his studies at the Universidad Central de Madrid, earning the degree of Licentiate in Medicine. He attended the University of Paris and earned a second doctorate at the University of Heidelberg. Rizal was a polyglot conversant in at least ten languages. He was a prolific poet, essayist, diarist, correspondent, and novelist whose most famous works were his two novels, Noli me Tangere and El filibusterismo. These are social commentaries on the Philippines that formed the nucleus of literature that inspired dissent among peaceful reformists and spurred the militancy of armed revolutionaries against the Spanish colonial authorities.

As a political figure, Jose Rizal was the founder of La Liga Filipina, a civic organization that subsequently gave birth to the Katipunan led by Andrés Bonifacio and Emilio Aguinaldo. He was a proponent of institutional reforms by peaceful means rather than by violent revolution. The general consensus among Rizal scholars, however, attributed his martyred death as the catalyst that precipitated the Philippine Revolution.

Gadfly and Propagandist

In Spain, Rizal composed his sociohistorical novel Noli me tangere (1887), which reflected the sufferings of his countrymen under Spanish feudal despotism and their rebellion. His mother had been a victim of gross injustice at the hands of a vindictive Spanish official of the guardia civil. Because Rizal satirized the ruling friar caste and severely criticized the iniquitous social structure in the Philippines, his book was banned and its readers punished. He replied to his censors with searing lampoons and diatribes, such as La vision de Fray Rodriguez and Por telefono. Writing for the Filipino propaganda newspaper La Solidaridad, edited by Filipino intellectuals in Spain, Rizal fashioned perceptive historical critiques like La indolencia de los Filipinos (The Indolence of the Filipinos) and Filipinas dentro de cien años (The Philippines a Century Hence) and wrote numerous polemical pieces in response to current events.

Of decisive importance to the development of Rizal's political thought was the age-old agrarian trouble in his hometown in 1887-1892. The people of Calamba, including Rizal's family, who were tenants of an estate owned by the Dominican friars, submitted a "memorial" to the government on Jan. 8, 1888, listing their complaints and grievances about their exploitation by the religious corporation. After a long court litigation, the tenants lost their case, and Governor Valeriano Weyler, the "butcher of Cuba," ordered troops to expel the tenants from their ancestral farms at gunpoint and burn the houses. Among the victims were Rizal's father and three sisters, who were later deported.

Rizal arrived home on Aug. 5, 1887, but after 6 months he left for Europe in the belief that his presence in the Philippines was endangering his relatives. The crisis in Calamba together with the 1888 petition of many Filipinos against rampant abuses by the friars registered a collective impact in Rizal's sequel to his first book, El filibusterismo (1891).

Rizal's primary intention in both books is expressed in a letter to a friend (although this specifically refers to the first book): "I have endeavored to answer the calumnies which for centuries had been heaped on us and our country; I have described the social condition, the life, our beliefs, our hopes, our desires, our grievances, our griefs; I have unmasked hypocrisy which, under the guise of religion, came to impoverish and to brutalize us… ." In El filibusterismo, Rizal predicted the outbreak of a mass peasant revolution by showing how the bourgeois individualist hero of both novels, who is the product of the decadent feudal system, works only for his personal and diabolic interests. Rizal perceived the internal contradictions of the system as the source of social development concretely manifested in the class struggle.

Prison and Exile

Anguished at the plight of his family, Rizal rushed to Hong Kong for the purpose of ultimately going back to Manila. Here he conceived the idea of establishing a Filipino colony in Borneo and drafted the constitution of the Liga Filipina (Philippine League), a reformist civic association designed to promote national unity and liberalism. The Liga, founded on July 3, 1892, did not survive, though it inspired Andres Bonifacio, a Manila worker, to organize the first Filipino revolutionary party, the Katipunan, which spearheaded the 1896 revolution against Spain. Rizal was arrested and deported to Dapitan, Mindanao, on July 7, 1892.

For 4 years Rizal remained in exile in Dapitan, where he practiced ophthalmology, built a school and waterworks, planned town improvements, wrote, and carried out scientific experiments. Then he successfully petitioned the Spanish government to join the Spanish army in Cuba as a surgeon; but on his way to Spain to enlist, the Philippine revolution broke out, and Rizal was returned from Spain, imprisoned, and tried for false charges of treason and complicity with the revolution. His enemies in the government and Church were operating behind the scenes, and he was convicted. The day before he was executed he wrote to a friend: "I am innocent of the crime of rebellion. So I am going to die with a tranquil conscience."

The day of Rizal's execution, Dec. 30, 1896, signifies for many Filipinos the turning point in the long history of Spanish domination and the rise of a revolutionary people desiring freedom, independence, and justice. Rizal still continues to inspire the people, especially the peasants, workers, and intellectuals, by his exemplary selflessness and intense patriotic devotion. His radical humanist outlook forms part of the ideology of national democracy which Filipino nationalists today consider the objective of their revolutionary struggle